Commentaries

In a rapidly secularizing world, few ecclesial movements have generated as much missionary zeal—and occasionally, internal friction—as the Neocatechumenal Way.

Before sunrise, a woman slips off her shoes and puts them into her bag. She presses her palm to the pavement, whispering a prayer before joining the slow, tightening crowd. Around her, bodies sway and surge. Someone offers water. Another grips a thick rope. The air is heavy with sweat, incense, and murmured petitions. For hours, she will walk barefoot—not to prove anything, she says later, but to carry what she can no longer carry alone.

It wasn't business as usual at the Vatican last week. As the Holy See Press Office filled with journalists on the evening of January 8, 2026, the atmosphere was one of candid reflection rather than formal proclamation.

Peace begins with a decision: to disarm our hearts, to trust God’s providence, and to work patiently for justice and reconciliation

I enter the coming year not with certainty, but with deeper humility. Not with grand plans, but with a quieter resolve: to listen more carefully, to speak more truthfully, to lead more gently, and to trust that God continues to work even when progress feels invisible.

Peace, in this vision, is not something imposed from above or enforced through strength. It begins in vulnerability. God enters history not as a ruler but as a child, dependent on a mother’s care.

As Mary, the Mother of God, walks with us into the New Year, may she accompany us with her protection and intercession, helping us to safeguard life always and everywhere.

Societies construct monuments for men and women who shaped their nation. Filipinos, for one, build images of José Rizal, Andrés Bonifacio, Melchora Aquino, and other heroes to honor lives marked by courage and sacrifice.

The United Nations’ International Organisation for Migration (IOM) defines a migrant as “a person who moves away from his or her place of usual residence, whether within a country or across an international border, temporarily or permanently, and for a variety of reasons.”

As the Jubilee Year 2025 draws to a close, the Church stands at a threshold. Guided by Pope Francis’ Jubilee Bull Spes non confundit, Hope Does Not Disappoint, Catholics around the world have spent the year opening Holy Doors, crossing spiritual thresholds, and rediscovering hope amid a wounded world.

St. Francis Xavier, one of the founding members of the Society of Jesus and widely honoured as the Patron Saint of Missions, is among the most dynamic missionary figures in Christian history. We celebrate his feast on December 3.

Some time back, the name John Barnett echoed through the headlines of international media—a former Boeing engineer who spoke up about compromised safety standards. He raised concerns that faulty oxygen systems and missing parts endangered lives. He was mocked, sidelined, and eventually found dead in his car. The truth was quietly buried under rivets and deadlines.

In a move laden with historical weight and spiritual symbolism, Pope Leo XIV has chosen the cradle of Christianity—West Asia—for his first Apostolic Journey.

“Go and repair the networks” means that digital missionaries are called to be in the world but not of the world.

Last week, the Vatican revealed four films that hold personal significance for the Pope, describing them as “the most important in his cinematic journey.” These include It’s a Wonderful Life (1946), The Sound of Music (1965), Ordinary People (1980), and Life Is Beautiful (1997).

Pope Leo’s first Apostolic Exhortation, Dilexi Te (“I have loved you”), issued on October 9, calls all Christians to live a love that is both contemplative and active.

Join the observance on November 16, 2025, as the Mother Church celebrates the 9th World Day of the Poor, a powerful call to action from Pope Leo. Launched in 2017 through the Apostolic Letter Misericordia et Misera, this special day aims to shed light on the many faces of poverty.

The Dicastery for the Doctrine of the Faith (DDF) released a new doctrinal document on November 4, titled Mater Populi Fidelis (“The Mother of the Faithful People”), clarifying the proper understanding of certain Marian titles in relation to the mystery of salvation.

We are all pilgrims, seekers journeying through the landscapes of life, searching for meaning, connection, and truth. Today, our pilgrimage extends beyond physical spaces into a new and vast terrain: the digital world.

I am amazed at the leadership David demonstrated at Brook Besor, where he showed that each member of the team is valuable and equal, even if they are not with us every step of the way.